Contentment

God is contented, he is in eternal contentment in himself; now if you have that God as your portion, why should you not be contented with him alone? Since God is contented with himself alone, if you have him, you may be contented with him alone, and it may be, that is the reason why your outward comforts are taken from you, that God may be all in all to you. It may be that while you had these things they shared with God in your affection, a great part of the stream of your affection ran that way; God would have the full stream run to him now.

You know when a man has water coming to his house, through several pipes, and he finds insufficient water comes into his wash-house, he will rather stop the other pipes that he may have all the water come in where he wants it. Perhaps, then, God had a stream of your affection running to him when you enjoyed these things; yes, but a great deal was allowed to escape to the creature, a great deal of your affections ran waste. Now the Lord would not have the affections of his children to run waste; he does not care for other men's affections, but yours are precious, and God would not have them to run waste; therefore he has cut off your other pipes that your heart might flow wholly to him. If you have children, and because you let your servants perhaps feed them and give them things, you perceive that your servants are stealing away the hearts of your children, you would hardly be able to bear it; you would be ready to send away such a servant. When the servant is gone, the child is at a great loss, it has not got the nurse, but the father or mother intends by sending her away, that the affections of the child might run more strongly towards himself or herself, and what loss is it to the child that the affections that ran in a rough channel before towards the servant, run now towards the mother? So those affections that run towards the creature, God would have run towards himself, that so he may be all in all to you here in this world.-J. Burroughs